The complete Latin Vulgate as written by St.
Many English words are derived from Latin knowing Latin allows you to more easily determine the meaning of unfamiliar words.Many of the great classics were written in Latin, and their message often gets lost in the translation to English.Did you know the word genus means "kind" in Latin? "Species" is derived from the Latin word specere, which means "to look." Thus, knowing some Latin can help you understand and remember scientific terms. Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us. Nihil sub sole novum nec valet quisquam dicere ecce hoc recens est iam enim praecessit in saeculis quae fuerunt ante nos Nothing under the sun is new, neither is any man able to say: Behold this is new: for it hath already gone before in the ages that were before us. Side-by-side you can fill-in the meanings of those words you don't know. Since many words in EnglishĪre derived from Latin you can readily translate many words, and with the English translation You don't need to know Latin to understand it. Of these original texts is the Latin Vulgate written by Saint Jerome. Sometimes meaning gets lost in the translation.īy going back to one of the original texts, you can often figure out the meaning. com helps you understand difficult verses in theīible using the original Latin Vulgate as a reference. "A wise man shall hear, and shall be wiser: and he that understandeth shall possess governments." It is for the purpose of carrying out the penalty that the person, because of his sin, deserves ( 1 Peter 1:17 Revelation 16:6).Audiens sapiens sapientior erit et intellegens gubernacula possidebit The punishment is not for the purpose of correction. The judgment is final, and therefore the punishment is eternal ( Matthew 8:12 Matthew 13:41-42 John 3:36 Romans 2:5-11). There is no indication in the Bible that God’s judgment of condemnation on the wicked will be reversed. Nevertheless, there is a terrible endlessness about the punishment, as Jesus clearly pointed out ( Mark 9:43-48 see HELL). They belong to the eternal and spiritual world in contrast to the temporal and material world. The word ‘eternal’ indicates the nature, rather than the length of time, of the life or punishment. Those who refuse to repent remain unforgiven and suffer eternal punishment ( Matthew 25:46 2 Thessalonians 1:9). Those who repent are forgiven and receive eternal life. Christ bears the punishment of their sins for them ( Hebrews 9:28 1 Peter 2:24 see JUDGMENT PROPITIATION). He has therefore provided a way of salvation so that when people repent of their sins and trust in his mercy, they can receive forgiveness. But God’s holiness and righteousness are not separate from his love. If, however, the punishment serves to warn others or reform the wrongdoer, so much the better ( Deuteronomy 13:11 Deuteronomy 19:20).īeing a holy and righteous judge, God must punish sin ( John 5:26-29 Romans 2:1-6). Punishment of wrongdoers should be carried out primarily because they deserve it, not because the ruling authorities want to use them to teach others a lesson ( Deuteronomy 13:10 Deuteronomy 19:19 Deuteronomy 25:2 Luke 23:41 Hebrews 2:2). Where the wrongdoing involves loss or damage, the wrongdoer should compensate the person who suffers the loss or damage ( Exodus 22:1-6 Luke 19:8). Always the punishment must be in proportion to the crime ( Exodus 21:22-25 Deuteronomy 25:1-13 Galatians 6:7). They must not be relaxed to favour people of power and influence such as the rich nor must they be imposed rashly to take advantage of defenceless people such as the poor ( Exodus 23:3 Exodus 23:6 cf. Therefore, he has given to human beings the responsibility to administer justice in society and to carry out fitting punishments on wrongdoers ( Romans 13:1-4 1 Peter 2:13-14 see GOVERNMENT). God desires that human society function justly and orderly. He also hates what is evil and requires just punishment on the sins that people commit ( Psalms 94:1-2 Romans 12:19 Hebrews 10:30). He loves what is good and is the giver of all blessings ( Zephaniah 3:5 Matthew 19:17 James 1:17). As the supreme Lord and the perfect judge, God is the source of all justice.
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